Gandhi: Behind the Mask of Divinity By G. B. Singh Reviewed by Baldev Singh

“Truth comes out breaking the walls of a fortress” is a Punjabi saying.

For the lovers of truth G. B. Singh has exploded the Gandhi myth – apostle of peace, emancipator of untouchables and liberator of India by peaceful means from the British yoke – by publishing his labor of love, Gandhi: Behind the Mask of Divinity. G. B. Singh studied Gandhi for over twenty years collecting Gandhi’s speeches, writings and other documents, which the promoters of Gandhi left out intentionally to create a twentieth century messiah by fusing Jesus Christ and Vishnu. The oppressors – the proponents of colonialism, slavery, racism and casteism – have imposed their own version of history on the victims through manipulation, deception and hypocrisy. For example there is holocaust museum in the capital of United States in the memory of six million Jews who fell victim to the atrocities of Nazis in World War II. It is commendable and such museums should be built in every capital in the world to remind people of the heinous crimes of the Nazis. But why not a museum about the genocide of native Americans or a museum about slavery in the capital of United States? It takes moral courage to look into the face of truth! In order to avoid the obligation to intervene in Rwanda, the Western powers led by President Clinton put pressure on the United Nations Security Council not to characterize the mass murder of Tootsies as genocide.

The making of Gandhi myth stared in South Africa by white Christian clergy. Rev. Joseph J. Doke, a Baptist Minster was the first to write the biography of M. K. Gandhi. Soon many other European and American clergymen and writers rushed in to make their input. John H. Holmes, a Unitarian pastor from New York praised Gandhi in his writings and sermons with titles like: Gandhi: The Modern Christ, Mahatma Gandhi: The Greatest Man since Jesus Christ, Mahatma Ji: Reincarnation of Christ and Gandhi before Pilate. Romain Rolland, French Nobel Laureate in literature looked at Gandhi not only as a Hindu saint, but also another Christ. He wrote Gandhi’s new biography in French. The English translation of this book opens with: He is the One Luminous, Creator of All, Mahatma. Impressed with lavish propaganda about Gandhi in the West, the Hindu propaganda machine came into action and it churned out a plethora of literature to elevate Gandhi to the status of twentieth century Hindu god – “The seventh reincarnation of Vishnu, Lord Rama,” proclaimed Krishnalal Shridharni. Portraits of Gandhi depicted him as Hindu avatar and Christian saint. The Indian government under Prime Minister Indra Gandhi financed one-third the cost of the production of the movie “Gandhi” for the portrayal of Gandhi as “an absolute pacifist.”

The Christian clergy had an ulterior motive in building the Gandhi myth. They thought that by elevating Gadhi to a 20th century messiah and then converting him would open the flood gate for evangelizing Hindu masses. Little did they realize that Gandhi hoodwinked them with his insincere statements about Christianity? He was a die-hard Hindu, a true believer and defender of the caste order – the essence of Hinduism?

Gandhi apologists indulged in gross deception by claiming that Gandhi’s Satyagrah in South Africa was in the defense of the rights of native people. Nothing could be further from truth than this bald lie. How could Gandhi, a diehard supporter of the caste system think of the welfare of African blacks he regarded lower than the Untouchables of India – slightly above the animal level? His Satyagrah was for the better treatment of Indians, who, according to Gandhi were treated the same way as savage Kaffirs (native people) were. In his stay of twenty years in South Africa, he had no social contacts with the Kaffirs, as he did not see any common ground with them in the daily affairs of life. He was horrified when he was lodged with “natives” in the same jail ward. He did not like wearing the same clothes with label “N” born by the natives, nor he liked their food and sharing lavatory with them. It was the jail experience, which brought out his racism in the open. ” Kaffir and Chinese prisoners are wild, murderous and given to immoral ways. Kaffirs are as a general rule uncivilized – the convicts even more so. They are troublesome, very dirty and live almost like animal.”

He proclaimed that the British Empire was for the welfare of the whole world and he accepted the superiority and predominance of white race. But he reminded the white people that upper caste Indians share with the Europeans a common heritage – the blood of the noble Aryan race. According to him it is Aryan blood, which is responsible for the advancement of human civilization. He suggested to Rev, Doke to civilize the Kaffirs by converting them to Christianity and by infusing Aryan blood into their race. He told the white colonists that the preservation of racial purity (Apartheid) was as important to the Indians as to Europeans.

He urged the colonial authorities to raise a volunteer militia of Indians to fight for the Empire. He told the Natal authorities that it would be a “criminal folly” if they did not enlist Indians for the war. He was rebuffed with sarcastic and derogatory comments about the fighting ability of people like Gandhi. However, his persistence persuaded the authorities to form a volunteer ambulance corps of Indians under the command of Sergeant-Major Gandhi during the Boer War and Zulu Rebellion. He urged the Indian community to show their loyalty to the British Empire by raising funds for the War. He reminded them that they were in South Africa due to the courtesy of the Empire. It is not for us to judge whether the Kaffir revolt is justified or not. We are co-colonists with whites of this land whereas the black savages are as yet unfit to participate in the political affairs of the colony.

He was a mean spirited parochial Hindu. Sergeant- Major Gandhi selected only Gujrati Hindus as his assistants, three Sergeants and one Corporal in spite of the fact the ambulance corps (20-24 men) was made up mostly of non-Gujratis with substantial number of Muslims.

The Russian Revolution of 1914 spurted national movements against colonial rule. The British brought Gandhi back to India to sabotage Indian national movement against British rule. The congress Party dominated by Gandhi was set up under the patronage of the British authorities. The “apostle of peace” urged the Indian people to support the British by enlisting in the army during World War I. In his letter he wrote to the Viceroy in1930, he said, ” One of his reason for launching the Civil Disobedient Movement is to contain the violence of revolutionaries.”

On the advice of white promoters of Gandhi, black clergy and civil rights leaders traveled to India to seek Gandhi’s advice about solving the problem of segregation and civil rights of blacks. How little did they know that Gandhi regarded the black people slightly above the animal level? Moreover, they were ignorant of the fact that caste system was originally imposed, as racial discrimination (Varna Ashrama Dharma) similar to the Apartheid system, on the black natives of India by their Caucasian conquerors. But later on due to emergence of new racial groups due to miscegenation between the two groups, Varna Ashrama Dharma evolved into caste system tied to hereditary occupations. Untouchabilty is as integral a part of Hindu faith as anti- Semitism of the Nazis. It is noteworthy that not a single black leader met Dr. B. R. Ambedkar – M. A. and Ph.D. degrees from Columbia University, M.Sc. and D.Sc. degrees from London University and Bar-at-Law from Grey’s Inn, London – who was the undisputed leader of the Untouchables at that time. Gandhi propaganda machine manipulated the visit of black leaders, as it did not want them to find truth about Gandhi’s views on the caste system. “I believe in Varnashrama (caste system) which is the law of life. The law of Varna (color and / or caste) is nothing but the law of conservation of energy. Why should my son not be scavenger if I am one? He, Shudra (lowest caste) may not be called a Brahmin (uppermost caste), though he (Shudra) may have all the qualities of a Brahmin in this birth. And it is a good thing for him (Shudra) not to arrogate a Varna (caste) to which he is not born. It is a sign of true humility.”

In 1921, Gandhi delivered violent speeches inciting racial hatred against the British. During bloody demonstrations and riots against the visit of Prince of Wales, William Francis Doherty, an American citizen working in Bombay was murdered. Gandhi personally got involved in the cover up of this gruesome murder through bribery and intimidation, as he was concerned that the details of this murder would tarnish Gandhi’s image in the West.

It is a cruel joke and one of the biggest fabrications of the twentieth century that Gandhi won Indian freedom without spilling a drop of blood. The truth is that it was the devastating effect of World War II that forced the British government to dismantle its Colonial Empire. Moreover, it was Gandhi and his Hindu dominated Congress party that engineered the partition of the country on communal lines, as the Muslim dominant states stood in the way of high caste Hindus to set up their Ram Raj (mythical Hindu kingdom) based on caste ideology. Additionally, the Partition of India in 1947 is one of the major upheavals of the twentieth century. In the State of Punjab alone, 11-12 million people lost their homes and hearths where their ancestors had lived for centuries. May be as many as one million people perished in the communal frenzy and thousands of young women were kidnapped while Gandhi was reciting the murderous sermons from his favorite scripture – Bhagvad Gita. He kept insisting up to the last moment that the country would be partitioned only over his dead body!

The ascetic in loincloth used to sleep in buff with naked young girls to perform experiments to test his celibacy. Dr. Sushila Nayar told Ved Mehta that she used to sleep with Gandhi as she regarded him as a Hindu god. The man, who had taken vow of poverty, demanded and got even in jail the same comforts enjoyed by British high officials in India.

The “apostle of peace,” who counseled a Jewish delegation” to oppose the evil of Nazism by “soul force” – by committing mass suicide, was all praise for annexing Kashmir by armed aggression.

He told his Sikh followers that rusty sword is useless in the age of Atom Bomb. The development of nuclear weapons by India – a country that ranks among the poorest in the world and is near the bottom of human development index chart of the United Nations – exposes the real face of the “absolute pacifist” and the nation that calls him “father.” After all didn’t lord Krishna tell Arjana during the battle of Mahabharata “Victory is truth.”

Although, the Indian people have started peeking at the man behind the mask of divinity, there is no let up in the perpetuation of Gandhi myth in the West, especially the United States.
G. B. Singh rightfully deserves the accolades for bringing out the truth about Gandhi from Gandhi’s own mouth.

http://www.sikhsundesh.net/gandhi.htm

Gandhi did not bring the British Empire to its knees—they had already decided to leave. By supporting the war “Recruiter-in-Chief”, Sergeant Major Gandhi extended colonialism, and sent thousands to their death as cannon-fodder.

Gandhi condones Zulu massacres and defends the British. Aug 4 1906

By supporting the British in the Boer War, their war against the Zulus, and the World Wars, Mr. Gandhi actually extended the life of the Empire and enhanced their ability to hold on to the Subcontinent. Using Mr. Gandhi as the self-proclaimed “Recruiter-In-Chief” help send thousands of People to the war effort of the British.

• Sex life of Mohandas Gandhi, his failures and sexual perversion
• Gandhi’s letter to his friend Hitler.
• The myth of Mohandas K. Gandhi debunked. He gets an “F” on South Africa, Salt Match, Non-Violence, and independence
• Which war did Mohandas Gandhi support. All of them. There wasn’t a war that the prophet of Non-Violence did not support. He was Sergeant Major in the British Army and won a medal for his war duties
• Gandhi’s racism. The truth behind the mask. Behold Sergeant Major Gandhi who supported the British during the Boer war, Zulu rebellion. Behold the prophet of peace who worked to stratify the South African society.

Gandhi did not bring the British Empire to its knees—they had already decided to leave.

“It costs us millions to keep Gandhi in poverty” Sarojini Naidu Friend of Gandhi

Map of the British empire with hundreds of states in the Subcontinent

Map of Pakistan that was proposed

Gandhi vehemently supported the prolongation of the British Raj in South Asia. He was a loyal citizen of the British Empire, which he thought was the most benevolent in the world. He wanted to perpetuate the Empire–so he coerced Indians to go and fight for the empire..he as its “Recruiter In Chief”.

Mr. Gandhi was firmly opposed to independence..the entire spectrum wanted independence,e Jinnah, Ambedkar, Akali Dal, the Muslim League, Jamiat e Ulema Hindh, the RSS and the Jan Sangh—only Gandihi wanted “dominion status” based on on British overlordship.

This bitter divide split the Congress between Gandhi and Nehru. Here is Gandhi asking Nehru “to Go Slow”–a euphimism for continue the British Raj.

I have not been able to find the letters on the internet–but Jaswant Singh narrates them in his book Jinnah. they are listed on Pages 158-161 (hardcopy).

Page 159: In a letter dated January 4, 1928, he [Gandhi] told Nehru..’you are going to fast’….’you should have taken time to think and become acclimated. Most of the resolutions you framed and got carried could have been delayed for a one year. Your plunging into the Republican army was a hasty step….’but I do not mind these acts of yours [badly timed, ill-judged resolutions] so much as I mind your mischief-makers and hooligans. I do not know whether you still believe in Non-violence. But even if you have altered your view, you could not think that unlicensed and unbridled violence is going to deliver the country. If careful observation of the country in the light of your European experiments can convince you of the error of the current ways and means, by all means enforce your views, but please do form a disciplinary committee

“On January 1928, Gandhi responded to Nehru’s denail of the Gandhian self. he tells Nehru that he mush have historically suppressing his tru self al these years. he is free to ‘revolt againsg me’. The article criticizing Nehru and the work of the Madras annual session were a misfire all around. ‘I had to notion of the terrible extent of [our] differences’. Whou you were in state [of self-supression], you overlooked the very things which appear to you now as my serious blemishes’. Similar criticisms on previous occasions were noticed because while you [were] under stupefaction, these things did not jar you as they do now…’the differences between you and me appear to me to be so vast and racial that there seems no meeting ground between us.

Page 159: An angry Nehru replied on 11 January 1928: It amazes me to find you using langauge which appears to be wholly unjustified…you have….specially slected some resolutions for…criticism and condemnation…You have referred to discipline..

Nehru then cut to the substance…’you have described the Independence Resolution ‘hastily conceived and thoughtlessly passed”..no stretch of language can justify the use of the words “hastily conceived..thoughtlessly passed”…a demand of independence and all that implies has come to mean a great deal for me and I attach more importance to it than to almost anything else..I doubt if anyone outside a small circle understands your position..

Nehru then turned to the more general questions of Gandhi’s ideas and leadership, questions which bear more directly on the modernity–post modernity divide. ‘You know how intensely I have admired you and believed in you as a leader… I have done so spite of that fact I hardly agreed with anything that some of your previous publications–India Home Rule [Hind Swaraj] etc–contained. I felt and feel that you were and infinitely greater then your little books. Since you have come out of prison [Feb. 1924] something seems to have gone wrong…You…repeatedly changed your attitude…most of us were left utter bewilderment…I have asked you many times what you expected in the future and you answers have been far from satisfying..you..said that..you expected the khadi movement to spread rapidly…the miracle has not happened..I am beginning to think if we are to wait ’till khadi becomes universal in India, we shall have to wait a ’till the Greek Kalends…out khadi work is almost wholly divorced from politics…What then can be don? You say nothing..you only criticize and no helpful lead comes from you…

Page 160: Nehru then turns to worldview..”Reading many of your articles in Young India, –your autobiography etc.– I have often felt how very different my ideals were from yours…You midjudge greatly, I think the civilization of the West and attach too great importance to its many failings..I nehing think that the so called Ramraj was very good in the past, nor do I want it back. I think that western or rather industrial civilization is bound to conquer India…Everybody knows these defects and the utopia and social theories are mend to remove them

..I doubt very much if the fundamentally causes of poverty are touched by [your remedy of village employment and constructive work]…You do not say a word against the semi-feudal zamidari [landlord] system…or against the capitalist exploitation of both the workers and the consumers.

Gandhi was not non-violent. Gandhi was Sergent Major in the British Army. He supported all the British wars, Boer, Zulu, Kaffir, WW1 and WW2. He threatened the British –”if we had the atom bomb we would use it against Britian”. He urged the government of Bharat (aka India) to wage war on Pakistan.

Martin Luther King used Thoreau, not Gandhi. As stated earlier–Dr. King did not follow fasting or filling the jails as they would not have worked in the USA. Dr. King thus followed Thoreau not Gandhi—despite the claims of the missionary who wanted to use Gandhi to convert all of Bharat to Christianity. The title “Mahatma” was to fool the poor Hindus into believing that Gandhi was an incarnation of Christ–this is how they converted thousands of Hindus to Christianity. All this is well document by Dr. Watson in his books

in the 60s, the hippy generation had no knowledge about the true colors of Gandhi–so there was some euphoria. The truth as it becomes more and more available will further eliminate all vestiges of the nonsense that has been accumulated.

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The article is reflective of the broken down education system in India and elsewhere. Some get their history lessons from strange places? ….The Neocon abridged Encyclopedia edited by the RSS racists?

Read the books by Gandhis grandsons and read Wolpert.Even the BJP has rejected Gandhi. Gandhi did not bring the British empire to its knees.

The British empire teetering on bankruptcy had no choice and had already decided to leave

The exhausted British had already decided to leave all her colonies after the 2nd world war. Gandhi first introduced Hindu religious symbols to the Secular Indian National Congress and then tried to make all of India succumb to a racist Hindu Rajha rule.

Mr. Gandhi’s support for the British wars (Boer, Zulu, Word War) actually extended the life of the empire. They could have been kicked out of the Subcontinent decades before 1947, but for the obsequious Mr. Gandhi who “loved the empire.”

Gandhi’s only role in South Africa was to support the British wars. Gandhi was a failure in South Africa and a failed attorney in Bombay. Gandhis sole contribution to history was to make 150 million Muslims of India subservient to the Hindus. Attempts to make another 300 million subservient continue. He was very racist and the record shows his racist comments about the natives.

Gandhi won a medal from the British for his service in the British wars.

This was the Gandhi view of the Africans. Another post lists all the racist comments that he had made towards the Africans.

Is “India” is a failed state? After 60 years 560 states could not be put together as a “nation”

After 60 years. Cracks still showing in a Balkanized India

Mr. Gandhi was a total failure in South Africa. His sole gain was to ask his fellow Indians to support the British war efforts. He was imported into India by the bigoted Birla machinery to introduce religion symbols of a secular party called the Indian National Congress.

Gandhi’s political failures, his marketing gimmicks, his cartoonish monk clothes, his personal inadequacies, his sexual perversion, his illicit affairs with Western and Indian women, his pedophilia, his love affair with public display of enemas, and his tolerance of Patel and the Hindu bigots of the RSS and Jan Sangh are all enumerated even in Indian history books. His two grandsons recently discuss all these aspects in recent books.

He repeatedly called Hitler “a friend” and then says, it is not just a ceremonial greeting. He told the Jews to commit mass suicide.

Gandhi used to beat his wife up routinely and did not eliminate the caste system in India. Gandhi slept naked with his niece and other women to prove that he could control his manliness. Take a minute. Learn about the real leaders of the Subcontinent, Abdul Sattar Edhi, Shah Waliullah, Moinuddin Chisti, Qadir Khan, Abdus Salaam, Iqbal, Jinnah, Moudoodi, and Sir Syed.

Mohandas Gandhi failed leadership in politics and Gandhis domestic violence and weird sexual perversion. Source: Two Gandhi grandsons. Mohandas- a true story of a man, his people and an empire, on Mahatma Gandhi” by former Parliamentarian and writer Mr. Rajmohan

These penury stricken Indians still live the same way. The Untouchables are at the bottom end of the ladder. Ms. Maywati the Dalit leader calls Mr. Gandhi as the worst enemy of the Dalits.

The real question that perplexes Muslims is how could Arabs be India’s friend?

Mr. Syed’s sycophantic fantasies about Mr. Mohandas Gandhi’s character and accomplishments are based on the broken education system of the Middle East which regurgitates India’s marketing Inc. propaganda as history to the gullible Arab youth.

Mr. Mandela was incarcerated for belonging to the South African National Congress, a party shunned by Mr. Gandhi. Mr., King must have learned his orgies from Gandhi. Mr. Gandhi was a total failure in South Africa. His sole gain was to ask his fellow Indians to support the British war efforts. He was imported into India by the bigoted Birla machinery to introduce religion symbols of a secular party called the Indian National Congress.

Gandhi’s political failures, his marketing gimmicks, his cartoonish monk clothes, his personal inadequacies, his sexual perversion, his illicit affairs with Western and Indian women, his pedophilia, his love affair with public display of animas, and his tolerance of Patel and the Hindu bigots of the RSS and Jan Sangh are all enumerated even in Indian history books. His two grandsons recently discuss all these aspects in recent books.

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The Gandhi Page
Mohandas Gandhi’s Unmasked U.S. CONGRESSONAL RECORD CONDEMING GANDHI’S RACISM Sex life of Mohandas Gandhi, his failures and sexual perversion
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Sex life of Indira Gandhi
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Nehru was Gay! Affair with Edwina also
GANDHI’s RACISM AGAINST BLACKS

Gandhi condones Zulu massacres and defends the British. Aug 4 1906
The sex life of Gandhi. His failure as a politician
The myth of Mohandas K. Gandhi debunked. He gets an “F” on South Africa, Salt Match, Non-Violence, and nationalism
Which war did Mohandas Gandhi support? All of them. There wasn’t a war that the “prophet” of Non-Violence did not support. He was Sergeant Major in the British Army & won a medal for his combat service
Gandhi’s racism. The truth behind the mask. Behold Sergeant Major Gandhi who supported the British in the Boer war, against the Zulu rebellion. Behold the prophet of peace who worked to stratify the South African society.
Gandhi extended the life of British Empire by helping UK wars

Gandhi’s letter to his friend Hitler.
Gandhi sex life deviant sexual perversion, and political failures Is India a failed state? Peek behind the Bollywood gloss!
Chilled Urine drinking hot in India. Gandhi to PM Desai to common man
India: A gift from the Hindu Gods:Cows Urine: UK Telegraph report by Julian West

• http://moinansari.wordpress.com/2007/12/08/mohandas-gandhis-failed-leadership-in-politics-and-gandhis-domestic-violence-and-weird-sexual-perversion-in-his-private-life/
• Mohandas- a true story of a man, his people and an empire, on Mahatma Gandhi” by former Parliamentarian and writer Mr. Rajmohan Gandhi
• Is “India” is a failed state? After 60 years 560 states could not be put together as a “nation”
• After 60 years. Cracks still showing in a Balkanized India
• WHY PAKISTAN WAS CREATED?Also on this site http://moinansari.wordpress.com/2007/11/27/why-we-created-pakistan-the-pakistan-ideology/

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Almost two centuries of the British colonial rule is a fact of our history. An alien power can resort to two tactics to strengthen its hold over the conquered people: it can either resort to coercion by brutal use of superior force or can resort to persuasive means to co-opt the natives in the process of governance. A few lac British could not employ naked force over four hundred million Indians so cooption was the practical option. The colonised also possess two options: either they can out rightly resist or collaborate with foreign aggressors. Mohandas K Gandhi, the ‘Mahatma’ and ‘Bapu’ of the Hindus and a Christ-like figure for most Westerners also had two choices: either to resist or collaborate with the oppressive and exploitative colonists. Sadly, he preferred to be a collaborator of the Raj. He was the voice and conscience of three hundred million Hindus. Instead of fighting the British usurpers, he betrayed his people by prolonging their misery under the garb of ‘passive resistance’.

He began his political career in the British colony of South Africa at the time of the Boer War and a glimpse of his speeches and writings during October 1899 and April 1900 establish his collaboration with the Raj. In his eagerness to serve the British colonists, he unashamedly stated: “We do not know how to handle arms….It is perhaps our misfortune that we cannot, but it may be there are other duties…and no matter of what description they may be, we would consider it a privilege to be called upon to perform them….If an unflinching devotion to duty and an extreme eagerness to serve our Sovereign can make us of any use on the field of battle, we trust we would not fail…” No colonial war can ever be justified as a just war. The British were indulging in aggression against the Boers and Gandhi was offering ‘unflinching devotion to duty’.

On October 19, 1899, he reiterated: “The motive underlying this humble offer is to endeavour to prove that, in common with other subjects of the Queen-Empress in South Africa, the Indians, too, are ready to do duty for their Sovereign on the battlefield. The offer is meant to be an earnest of the Indian loyalty.” This smashes the myth of the ‘little Mahatma’ as a great Indian freedom fighter. One, he had accepted the Queen of England as the Sovereign of the Indians, and two, he was dying to prove that the Indians were loyal subjects of the British Raj. To what degree could Gandhi go in his blind loyalty to the imperial power can be imagined from his another statement of December 13, 1899: “The English-speaking Indians came to the conclusion that they would offer their services unconditionally and absolutely without payment…in order to show the colonists that they were worthy subjects of the Queen.”

One wonders how can the historians – both Indian and Western – project Gandhi as the champion of Indian resistance when he had himself established beyond doubt his obedience to the foreign masters. Back in India, his collaboration with the British continued in the garb of ‘passive resistance’.

In order to wean away the natives from opposing the unjust imperial rule, the British intelligently laid a trap to lure the willing collaborators. This trap was in the form of representative institutions, distribution of power, bureaucratic positions, business, contracts, etc, and those who were willing to play this game under the devious rules set by the colonists were rewarded for their cooperation and those who tried to scuttle the game were brutally punished. In the latter category fell the Ghadarites, the communists and the likes of Bhagat Singh who were either silenced by long incarceration or simply hanged whereas Gandhi and his Congress party willingly played the game according to the rules set by the British.

In fact, when the oppressed sections of the society – the poor peasants and workers – tried to rebel against their exploitation, Gandhi and his types hastened to pacify such bloody resistance movements which directly stunted their growth and indirectly prolonged the British occupation. A typical example was the peasant movement in the district of Bardoli in Bengal. When the peasants refused to pay the rents and taxes to the Indian landlords and the imperial government, Gandhi sent a Congress committee, which ‘liquidated’ the conflict and assured the zamindars that Congress had ‘no intention of encroaching on the legal rights’.

Under the pressure of the masses, the 1927 Madras session of the Congress set the independence of India as its goal but the very next year in the Calcutta conference of the Congress, Gandhi sabotaged this demand with the passage of a resolution which demanded dominion home rule instead of out right independence within a year. When the British did not concede this, the Congress ‘declared war’ on the English in the December 1929 meeting of the Congress in Lahore. This ‘war’ manifested in the form of Gandhi’s campaign against the salt monopoly and boycott of English goods.

The masses enthusiastically joined this Gandhian ‘war’ by organising huge strikes in Bombay and Karachi, and by seizing the factory town of Sholapur.

In the accompanying revolt in the NWFP, when the peasants seized the garrison city of Peshawar in which the Garwahli Rifles fraternised with the protesters, Gandhi denounced all these efforts as ‘violent acts’. This provided a breather to the British who in turn saved Gandhi’s face by putting him behind the bars. The ‘Mahatma’ enjoyed his ‘rest periods’ in the jail because in addition to special servants, his prison suite consisted of three rooms with a garden. In the comfort of this imprisonment, he leisurely negotiated with Viceroy Lord Irwin and betrayed the cause of the people by calling off the Civil Disobedience Movement and agreeing to attend the second Round Table conference in London. To cover up Gandhi’s surrender to the British, Jawaharlal Nehru argued that Gandhi’s agreement with Irwin was ‘not peace but an armistice’.

The British gained much more than the appeasing ‘Mahatma’. Gandhi gave the appearance of having won the concessions to gather salt off the seashore in small limited quantities and the return of the confiscated property of better-off landowners but the British government secured the calling-off of the boycott of the English goods that had been causing serious damage to British capitalism.

While on one hand, Gandhi was hailed as the messiah working for the betterment of the downtrodden; on the other hand, he remained completely unmindful to the pathetic plight of the working class in Ahmedabad – the home of Gandhism. Over there, 92 percent of the houses were one-roomed, unsanitary, ill-ventilated, with inadequate water supplies and latrine accommodation entirely wanting. The question arises that why didn’t he fight for their welfare? Simply because that would have brought him in conflict with the mill-owners of Ahmedabad, who were the main source of his funds. Instead of creating awareness about the class conflict in the society, Gandhi preached docility and collaboration:

“While the poor man must strive to improve his condition, let him not hate the ruler and wish his destruction. He must not want ruler ship for himself, but remain content by earning his own wants. This condition of mutual cooperation and help is the Swaraj of my conception.” If the Indians remained subjugated for two centuries, it is because they had collaborators like Gandhi in abundance who did not wish the ‘destruction’ of the Raj and preached people not to ‘hate’ the rulers. E-mail: qizilbash2000@yahoo.com

Why Mohandas Gandhi didn’t win the Nobel Peace prize? U.S. CONGRESS CONDEMNS GANDHI’S RACIST WRITINGS Did Martin Luther King know about Gandhi’s racism?
GANDHI’s RACISM AGAINST BLACKS Seargnt Major Gandhi Gandhi condones Zulu massacres and defends the British. Aug 4 1906

The myth of Mohandas K. Gandhi debunked. He gets an “F” on South Africa, Salt Match, Non-Violence, and nationalism

Which war did Mohandas Gandhi support? All of them. There wasn’t a war that the “prophet” of Non-Violence did not support. He was Sergeant Major in the British Army & won a medal for his combat service Gandhi’s racism. The truth behind the mask. Behold Sergeant Major Gandhi who supported the British in the Boer war, against the Zulu rebellion. Behold the prophet of peace who worked to stratify the South African society.

Gandhi extended the life of British Empire by helping UK wars

Gandhi’s letter to his friend Hitler.
Gandhi sex life deviant sexual perversion, and political failures
Is India a failed state? Peek behind the Bollywood gloss! Why was Gandhi not given the Nobel Peace prize> Does Fake “Non-Violence” work? Bose vs. Gandhi in South Asia India: A gift from the Hindu Gods:Cows Urine: UK Telegraph report by Julian West

Sex life of Mohandas Gandhi, his failures and sexual perversion “Nonviolence” gimmick failed to achieve any results. Is it a marketing success?

Gandhi & Nehru ordered massacre of 29000 Indian army jawans in 1946

Gandhi’s racism: The truth behind the mask. Behold Sergeant-Major Gandhi who supported the British during the Boer War and Zulu Rebellion. Behold the prophet of peace who worked to stratify the society in South Africa, Whites, Indians and Blacks based on the Hindu Caste system. Behold the “Enlightened One” that supported the British effort in World War one, and packed off thousands to the war effort to be used as cannon-fodder. Behold the pacifist that sent thousands to kill millions. Behold the “mahatma” that supported the British in World War 2 and encouraged the Indians to support the British war, thus perpetuating the colonial rule in the Subcontinent and supporting the Empire.

We think that Martin Luther King was one of the greatest heros of our time. He accomplished more than any of his contemporaries. Martin Luther King lived during troubled times. He was in search of turth and find a mentor in Thoreau. He was a Christian minister so he did believe in Jesus Christ.

Martin wanted to keep up the family tradition, so he decided to become a minister. He graduated from Morehouse College in 1948 and then went to Crozer Seminary to become a minister. It was at Crozer that Martin learned about the Disneyland version of Gandhi. He must have learned that Gandhi was an important leader in India. It is very doubtful if Dr. King did any depth study of Gandhi’s action in South Africa.

It is doubtful if The Reverend Martin Luther ever heard about Gandhi’s support for all the British wars, and that Gandhi was the self-proclaimed “Recruiter in Chief” for the Empire sending thousands to be used as connon fodder.

GANDHI ON BLACKS AND RACE RELATIONS (Zulus and Kaffirs were African tribes in South Africa)

• “A general belief seems to prevail in the colony that the Indians are little better, if at all, than the savages or natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kaffir.” (Reference: The Collected Works of Mahatma Gandhi, Government of India (CWMG), Vol I, p. 150)
• Regarding forcible registration with the state of blacks: “One can understand the necessity for registration of Kaffirs who will not work.” (Reference: CWMG, Vol I, p. 105)
• “Why, of all places in Johannesburg, the Indian Location should be chosen for dumping down all the Kaffirs of the town passes my comprehension…the Town Council must withdraw the Kaffirs from the Location.” (Reference: CWMG, Vol I, pp. 244-245)
• His description of black inmates: “Only a degree removed from the animal.” Also, “Kaffirs are as a rule uncivilized – the convicts even more so. They are troublesome, very dirty and live almost like animals.” – Mar. 7, 1908 (Reference: CWMG, Vol VIII, pp. 135-136)
• The Durban Post Office: One of Gandhi’s major “achievements” in South Africa was to promote racial segregation by refusing to share a post office door with the black natives.
• Sergeant Major Gandhi: Learn how Gandhi became a Sgt. Major in the British Army and eagerly participated in the 1906 British war against the black Zulus.
• Gandhi and South African Blacks: Gandhi wrote extensively about his experiences with the blacks of South Africa. He always termed them “Kaffirs” and his writings reveal a deep-seated disdain for these African natives

If Dr. King had known about about the Zulus (African tribe) and the Kaffirs (African tribe), he surely would have voiced his concern.Gandhi condones Zulu massacres and defends the British. Aug 4 1906

Dr. King may not have read Time Magazine and the explosive stories about Mr. Gandhi’s personal life. The sex life of Mr. Gandhi, and his failures as a politician

Dr. King probably knew only about the propoganda clips of Mr. Gandhi and never really new the man. The myth of Mohandas K. Gandhi debunked. He gets an “F” on South Africa, Salt Match, Non-Violence, and independence

Dr. King on moral high ground condemned wars. He would have been shocked to find out that Gandhi supported the British wars extending the British empire.Which war did Mohandas Gandhi support. All of them. There wasn’t a war that the prophet of Non-Violence did not support. He was Sergeant Major in the British Army and won a medal for his war duties

Dr. King was probably unaware about Gandhi’s open racism.Gandhi’s racism. The truth behind the mask. Behold Sergeant Major Gandhi who supported the British during the Boer war, Zulu rebellion. Behold the prophet of peace who worked to stratify the South African society.

Dr. King did not know that Gandhi did not bring the British Empire down.

Dr. King would have been appalled if he knew that Gandhi insisted on calling Hitler his “friend” and that his advice to the Jews was horribe piece of Anti-SemitismGandhi’s letter to his friend Hitler.

Dr. King would have been horrified if he had known about Mr. Gandhi’s personal fetishes.Sex life of Mohandas Gandhi, his failures and sexual perversion

Martin Luther probably would be appaleed if he knew about what Gandhi said about Africans and blacks in South Africa.

The halo is rusted, tilted and falling down-under the sunlight of truth. Mohandas Gandhi’s admirers do not confront embarrassing facts about their favorite saint. His critics, by contrast, gleefully keep on reminding us of a few facts concerning the Mahatma which seem to undermine his aura of wisdom and ethical superiority. One of the decisive proofs of Gandhi’s silly lack of realism, cited by both his Leftist and his Hindutva detractors, is his attempted correspondence with Adolf Hitler, undertaken with a view to persuading Germany’s dictator of the value of not attacking more countries. Gandhi was absolutely content with Nitler keeping the territories that he had already conquered. His advice to the Jews was the most horrible example of anti-Semitism in this century.

The American author Henry David Thoreau pioneered the modern theory behind this practice in his 1849 essay Civil Disobedience, originally titled “Resistance to Civil Government”. The driving idea behind the essay was that of self-reliance, and how one is in morally good standing as long as one can “get off another man’s back”; so one doesn’t have to physically fight the government, but one must not support it or have it support one (if one is against it). This essay has had a wide influence on many later practitioners of civil disobedience. In the essay, Thoreau explained his reasons for having refused to pay taxes as an act of protest against slavery and against the Mexican-American War.
Early uses of the term

Thoreau did not coin the term “civil disobedience,” nor did he ever use it. However, after his landmark 1848 lectures were published in 1849, the term “civil disobedience” began to appear in numerous sermons and lectures relating to slavery in the United States. Early examples of these include:

• The Gospel Applied to the Fugitive Slave Law [1850]: A Sermon, by Oliver Stearns (1851);
• “The Higher Law,” in Its Application to the Fugitive Slave Bill:… by John Newell and John Chase Lord (1851);
• The Limits of Civil Disobedience: A Sermon…, by Nathaniel Hall (1851);
• The Duty and Limitations of Civil Disobedience: A Discourse, by Samuel Colcord Bartlett (1853).
• Thus, by the time Thoreau’s lectures were first published under the title “Civil Disobedience,” in 1866, four years after his death, the term had achieved fairly widespread usage.

Some articles on Gandhi

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Gandhi: Behind the Mask of Divinity By G. B. Singh Reviewed by Baldev Singh
“Truth comes out breaking the walls of a fortress” is a Punjabi saying. For the lovers of truth G. B. Singh has exploded the Gandhi myth – apostle of peace, emancipator of untouchables and liberator of India by peaceful means from the British yoke – by publishing his labor of love, Gandhi: Behind the Mask of Divinity. G. B. Singh studied Gandhi for over twenty years collecting Gandhi’s speeches, writings and other documents, which the promoters of Gandhi left out intentionally to create a twentieth century messiah by fusing Jesus Christ and Vishnu. The oppressors – the proponents of colonialism, slavery, racism and casteism – have imposed their own version of history on the victims through manipulation, deception and hypocrisy. For example there is holocaust museum in the capital of United States in the memory of six million Jews who fell victim to the atrocities of Nazis in World War II. It is commendable and such museums should be built in every capital in the world to remind people of the heinous crimes of the Nazis. But why not a museum about the genocide of native Americans or a museum about slavery in the capital of United States? It takes moral courage to look into the face of truth! In order to avoid the obligation to intervene in Rwanda, the Western powers led by President Clinton put pressure on the United Nations Security Council not to characterize the mass murder of Tootsies as genocide.

The making of Gandhi myth stared in South Africa by white Christian clergy. Rev. Joseph J. Doke, a Baptist Minster was the first to write the biography of M. K. Gandhi. Soon many other European and American clergymen and writers rushed in to make their input. John H. Holmes, a Unitarian pastor from New York praised Gandhi in his writings and sermons with titles like: Gandhi: The Modern Christ, Mahatma Gandhi: The Greatest Man since Jesus Christ, Mahatma Ji: Reincarnation of Christ and Gandhi before Pilate. Romain Rolland, French Nobel Laureate in literature looked at Gandhi not only as a Hindu saint, but also another Christ. He wrote Gandhi’s new biography in French. The English translation of this book opens with: He is the One Luminous, Creator of All, Mahatma. Impressed with lavish propaganda about Gandhi in the West, the Hindu propaganda machine came into action and it churned out a plethora of literature to elevate Gandhi to the status of twentieth century Hindu god – “The seventh reincarnation of Vishnu, Lord Rama,” proclaimed Krishnalal Shridharni. Portraits of Gandhi depicted him as Hindu avatar and Christian saint. The Indian government under Prime Minister Indra Gandhi financed one-third the cost of the production of the movie “Gandhi” for the portrayal of Gandhi as “an absolute pacifist.”

The Christian clergy had an ulterior motive in building the Gandhi myth. They thought that by elevating Gadhi to a 20th century messiah and then converting him would open the flood gate for evangelizing Hindu masses. Little did they realize that Gandhi hoodwinked them with his insincere statements about Christianity? He was a die-hard Hindu, a true believer and defender of the caste order – the essence of Hinduism?

Gandhi apologists indulged in gross deception by claiming that Gandhi’s Satyagrah in South Africa was in the defense of the rights of native people. Nothing could be further from truth than this bald lie. How could Gandhi, a diehard supporter of the caste system think of the welfare of African blacks he regarded lower than the Untouchables of India – slightly above the animal level? His Satyagrah was for the better treatment of Indians, who, according to Gandhi were treated the same way as savage Kaffirs (native people) were. In his stay of twenty years in South Africa, he had no social contacts with the Kaffirs, as he did not see any common ground with them in the daily affairs of life. He was horrified when he was lodged with “natives” in the same jail ward. He did not like wearing the same clothes with label “N” born by the natives, nor he liked their food and sharing lavatory with them. It was the jail experience, which brought out his racism in the open. ” Kaffir and Chinese prisoners are wild, murderous and given to immoral ways. Kaffirs are as a general rule uncivilized – the convicts even more so. They are troublesome, very dirty and live almost like animal.”

He proclaimed that the British Empire was for the welfare of the whole world and he accepted the superiority and predominance of white race. But he reminded the white people that upper caste Indians share with the Europeans a common heritage – the blood of the noble Aryan race. According to him it is Aryan blood, which is responsible for the advancement of human civilization. He suggested to Rev, Doke to civilize the Kaffirs by converting them to Christianity and by infusing Aryan blood into their race. He told the white colonists that the preservation of racial purity (Apartheid) was as important to the Indians as to Europeans.

He urged the colonial authorities to raise a volunteer militia of Indians to fight for the Empire. He told the Natal authorities that it would be a “criminal folly” if they did not enlist Indians for the war. He was rebuffed with sarcastic and derogatory comments about the fighting ability of people like Gandhi. However, his persistence persuaded the authorities to form a volunteer ambulance corps of Indians under the command of Sergeant-Major Gandhi during the Boer War and Zulu Rebellion. He urged the Indian community to show their loyalty to the British Empire by raising funds for the War. He reminded them that they were in South Africa due to the courtesy of the Empire. It is not for us to judge whether the Kaffir revolt is justified or not. We are co-colonists with whites of this land whereas the black savages are as yet unfit to participate in the political affairs of the colony.

He was a mean spirited parochial Hindu. Sergeant- Major Gandhi selected only Gujrati Hindus as his assistants, three Sergeants and one Corporal in spite of the fact the ambulance corps (20-24 men) was made up mostly of non-Gujratis with substantial number of Muslims.

The Russian Revolution of 1914 spurted national movements against colonial rule. The British brought Gandhi back to India to sabotage Indian national movement against British rule. The congress Party dominated by Gandhi was set up under the patronage of the British authorities. The “apostle of peace” urged the Indian people to support the British by enlisting in the army during World War I. In his letter he wrote to the Viceroy in1930, he said, ” One of his reason for launching the Civil Disobedient Movement is to contain the violence of revolutionaries.”

On the advice of white promoters of Gandhi, black clergy and civil rights leaders traveled to India to seek Gandhi’s advice about solving the problem of segregation and civil rights of blacks. How little did they know that Gandhi regarded the black people slightly above the animal level? Moreover, they were ignorant of the fact that caste system was originally imposed, as racial discrimination (Varna Ashrama Dharma) similar to the Apartheid system, on the black natives of India by their Caucasian conquerors. But later on due to emergence of new racial groups due to miscegenation between the two groups, Varna Ashrama Dharma evolved into caste system tied to hereditary occupations. Untouchabilty is as integral a part of Hindu faith as anti- Semitism of the Nazis. It is noteworthy that not a single black leader met Dr. B. R. Ambedkar – M. A. and Ph.D. degrees from Columbia University, M.Sc. and D.Sc. degrees from London University and Bar-at-Law from Grey’s Inn, London – who was the undisputed leader of the Untouchables at that time. Gandhi propaganda machine manipulated the visit of black leaders, as it did not want them to find truth about Gandhi’s views on the caste system. “I believe in Varnashrama (caste system) which is the law of life. The law of Varna (color and / or caste) is nothing but the law of conservation of energy. Why should my son not be scavenger if I am one? He, Shudra (lowest caste) may not be called a Brahmin (uppermost caste), though he (Shudra) may have all the qualities of a Brahmin in this birth. And it is a good thing for him (Shudra) not to arrogate a Varna (caste) to which he is not born. It is a sign of true humility.”

In 1921, Gandhi delivered violent speeches inciting racial hatred against the British. During bloody demonstrations and riots against the visit of Prince of Wales, William Francis Doherty, an American citizen working in Bombay was murdered. Gandhi personally got involved in the cover up of this gruesome murder through bribery and intimidation, as he was concerned that the details of this murder would tarnish Gandhi’s image in the West.

It is a cruel joke and one of the biggest fabrications of the twentieth century that Gandhi won Indian freedom without spilling a drop of blood. The truth is that it was the devastating effect of World War II that forced the British government to dismantle its Colonial Empire. Moreover, it was Gandhi and his Hindu dominated Congress party that engineered the partition of the country on communal lines, as the Muslim dominant states stood in the way of high caste Hindus to set up their Ram Raj (mythical Hindu kingdom) based on caste ideology. Additionally, the Partition of India in 1947 is one of the major upheavals of the twentieth century. In the State of Punjab alone, 11-12 million people lost their homes and hearths where their ancestors had lived for centuries. May be as many as one million people perished in the communal frenzy and thousands of young women were kidnapped while Gandhi was reciting the murderous sermons from his favorite scripture – Bhagvad Gita. He kept insisting up to the last moment that the country would be partitioned only over his dead body!

The ascetic in loincloth used to sleep in buff with naked young girls to perform experiments to test his celibacy. Dr. Sushila Nayar told Ved Mehta that she used to sleep with Gandhi as she regarded him as a Hindu god. The man, who had taken vow of poverty, demanded and got even in jail the same comforts enjoyed by British high officials in India.

The “apostle of peace,” who counseled a Jewish delegation” to oppose the evil of Nazism by “soul force” – by committing mass suicide, was all praise for annexing Kashmir by armed aggression.

He told his Sikh followers that rusty sword is useless in the age of Atom Bomb. The development of nuclear weapons by India – a country that ranks among the poorest in the world and is near the bottom of human development index chart of the United Nations – exposes the real face of the “absolute pacifist” and the nation that calls him “father.” After all didn’t lord Krishna tell Arjana during the battle of Mahabharata “Victory is truth.”

Although, the Indian people have started peeking at the man behind the mask of divinity, there is no let up in the perpetuation of Gandhi myth in the West, especially the United States.
G. B. Singh rightfully deserves the accolades for bringing out the truth about Gandhi from Gandhi’s own mouth.

http://www.sikhsundesh.net/gandhi.htm

Gandhi: Behind the Mask of Divinity By G. B. Singh Reviewed by Baldev Singh

“Truth comes out breaking the walls of a fortress” is a Punjabi saying.

For the lovers of truth G. B. Singh has exploded the Gandhi myth – apostle of peace, emancipator of untouchables and liberator of India by peaceful means from the British yoke – by publishing his labor of love, Gandhi: Behind the Mask of Divinity. G. B. Singh studied Gandhi for over twenty years collecting Gandhi’s speeches, writings and other documents, which the promoters of Gandhi left out intentionally to create a twentieth century messiah by fusing Jesus Christ and Vishnu.

The oppressors – the proponents of colonialism, slavery, racism and casteism – have imposed their own version of history on the victims through manipulation, deception and hypocrisy. For example there is holocaust museum in the capital of United States in the memory of six million Jews who fell victim to the atrocities of Nazis in World War II. It is commendable and such museums should be built in every capital in the world to remind people of the heinous crimes of the Nazis. But why not a museum about the genocide of native Americans or a museum about slavery in the capital of United States? It takes moral courage to look into the face of truth! In order to avoid the obligation to intervene in Rwanda, the Western powers led by President Clinton put pressure on the United Nations Security Council not to characterize the mass murder of Tootsies as genocide.

The making of Gandhi myth stared in South Africa by white Christian clergy. Rev. Joseph J. Doke, a Baptist Minster was the first to write the biography of M. K. Gandhi. Soon many other European and American clergymen and writers rushed in to make their input. John H. Holmes, a Unitarian pastor from New York praised Gandhi in his writings and sermons with titles like:

Gandhi: The Modern Christ,

Mahatma Gandhi: The Greatest Man since Jesus Christ,

Mahatma Ji: Reincarnation of Christ and Gandhi before Pilate.

Romain Rolland, French Nobel Laureate in literature looked at Gandhi not only as a Hindu saint, but also another Christ. He wrote Gandhi’s new biography in French. The English translation of this book opens with: He is the One Luminous, Creator of All, Mahatma.

Impressed with lavish propaganda about Gandhi in the West, the Hindu propaganda machine came into action and it churned out a plethora of literature to elevate Gandhi to the status of twentieth century Hindu god – “The seventh reincarnation of Vishnu, Lord Rama,” proclaimed Krishnalal Shridharni. Portraits of Gandhi depicted him as Hindu avatar and Christian saint. The Indian government under Prime Minister Indra Gandhi financed one-third the cost of the production of the movie “Gandhi” for the portrayal of Gandhi as “an absolute pacifist.”

The Christian clergy had an ulterior motive in building the Gandhi myth. They thought that by elevating Gadhi to a 20th century messiah and then converting him would open the flood gate for evangelizing Hindu masses. Little did they realize that Gandhi hoodwinked them with his insincere statements about Christianity? He was a die-hard Hindu, a true believer and defender of the caste order – the essence of Hinduism?

Gandhi apologists indulged in gross deception by claiming that Gandhi’s Satyagrah in South Africa was in the defense of the rights of native people. Nothing could be further from truth than this bald lie. How could Gandhi, a diehard supporter of the caste system think of the welfare of African blacks he regarded lower than the Untouchables of India – slightly above the animal level? His Satyagrah was for the better treatment of Indians, who, according to Gandhi were treated the same way as savage Kaffirs (native people) were. In his stay of twenty years in South Africa, he had no social contacts with the Kaffirs, as he did not see any common ground with them in the daily affairs of life. He was horrified when he was lodged with “natives” in the same jail ward. He did not like wearing the same clothes with label “N” born by the natives, nor he liked their food and sharing lavatory with them. It was the jail experience, which brought out his racism in the open. ” Kaffir and Chinese prisoners are wild, murderous and given to immoral ways. Kaffirs are as a general rule uncivilized – the convicts even more so. They are troublesome, very dirty and live almost like animal.”

He proclaimed that the British Empire was for the welfare of the whole world and he accepted the superiority and predominance of white race. But he reminded the white people that upper caste Indians share with the Europeans a common heritage – the blood of the noble Aryan race. According to him it is Aryan blood, which is responsible for the advancement of human civilization. He suggested to Rev, Doke to civilize the Kaffirs by converting them to Christianity and by infusing Aryan blood into their race. He told the white colonists that the preservation of racial purity (Apartheid) was as important to the Indians as to Europeans.

He urged the colonial authorities to raise a volunteer militia of Indians to fight for the Empire. He told the Natal authorities that it would be a “criminal folly” if they did not enlist Indians for the war. He was rebuffed with sarcastic and derogatory comments about the fighting ability of people like Gandhi. However, his persistence persuaded the authorities to form a volunteer ambulance corps of Indians under the command of Sergeant-Major Gandhi during the Boer War and Zulu Rebellion. He urged the Indian community to show their loyalty to the British Empire by raising funds for the War. He reminded them that they were in South Africa due to the courtesy of the Empire. It is not for us to judge whether the Kaffir revolt is justified or not. We are co-colonists with whites of this land whereas the black savages are as yet unfit to participate in the political affairs of the colony.

He was a mean spirited parochial Hindu. Sergeant- Major Gandhi selected only Gujrati Hindus as his assistants, three Sergeants and one Corporal in spite of the fact the ambulance corps (20-24 men) was made up mostly of non-Gujratis with substantial number of Muslims.

The Russian Revolution of 1914 spurted national movements against colonial rule. The British brought Gandhi back to India to sabotage Indian national movement against British rule. The congress Party dominated by Gandhi was set up under the patronage of the British authorities. The “apostle of peace” urged the Indian people to support the British by enlisting in the army during World War I. In his letter he wrote to the Viceroy in1930, he said, ” One of his reason for launching the Civil Disobedient Movement is to contain the violence of revolutionaries.”

On the advice of white promoters of Gandhi, black clergy and civil rights leaders traveled to India to seek Gandhi’s advice about solving the problem of segregation and civil rights of blacks. How little did they know that Gandhi regarded the black people slightly above the animal level? Moreover, they were ignorant of the fact that caste system was originally imposed, as racial discrimination (Varna Ashrama Dharma) similar to the Apartheid system, on the black natives of India by their Caucasian conquerors. But later on due to emergence of new racial groups due to miscegenation between the two groups, Varna Ashrama Dharma evolved into caste system tied to hereditary occupations. Untouchabilty is as integral a part of Hindu faith as anti- Semitism of the Nazis. It is noteworthy that not a single black leader met Dr. B. R. Ambedkar – M. A. and Ph.D. degrees from Columbia University, M.Sc. and D.Sc. degrees from London University and Bar-at-Law from Grey’s Inn, London – who was the undisputed leader of the Untouchables at that time. Gandhi propaganda machine manipulated the visit of black leaders, as it did not want them to find truth about Gandhi’s views on the caste system. “I believe in Varnashrama (caste system) which is the law of life. The law of Varna (color and / or caste) is nothing but the law of conservation of energy. Why should my son not be scavenger if I am one? He, Shudra (lowest caste) may not be called a Brahmin (uppermost caste), though he (Shudra) may have all the qualities of a Brahmin in this birth. And it is a good thing for him (Shudra) not to arrogate a Varna (caste) to which he is not born. It is a sign of true humility.”

In 1921, Gandhi delivered violent speeches inciting racial hatred against the British. During bloody demonstrations and riots against the visit of Prince of Wales, William Francis Doherty, an American citizen working in Bombay was murdered. Gandhi personally got involved in the cover up of this gruesome murder through bribery and intimidation, as he was concerned that the details of this murder would tarnish Gandhi’s image in the West.

It is a cruel joke and one of the biggest fabrications of the twentieth century that Gandhi won Indian freedom without spilling a drop of blood. The truth is that it was the devastating effect of World War II that forced the British government to dismantle its Colonial Empire. Moreover, it was Gandhi and his Hindu dominated Congress party that engineered the partition of the country on communal lines, as the Muslim dominant states stood in the way of high caste Hindus to set up their Ram Raj (mythical Hindu kingdom) based on caste ideology. Additionally, the Partition of India in 1947 is one of the major upheavals of the twentieth century. In the State of Punjab alone, 11-12 million people lost their homes and hearths where their ancestors had lived for centuries. May be as many as one million people perished in the communal frenzy and thousands of young women were kidnapped while Gandhi was reciting the murderous sermons from his favorite scripture – Bhagvad Gita. He kept insisting up to the last moment that the country would be partitioned only over his dead body!

The ascetic in loincloth used to sleep in buff with naked young girls to perform experiments to test his celibacy. Dr. Sushila Nayar told Ved Mehta that she used to sleep with Gandhi as she regarded him as a Hindu god. The man, who had taken vow of poverty, demanded and got even in jail the same comforts enjoyed by British high officials in India.

The “apostle of peace,” who counseled a Jewish delegation” to oppose the evil of Nazism by “soul force” – by committing mass suicide, was all praise for annexing Kashmir by armed aggression.

He told his Sikh followers that rusty sword is useless in the age of Atom Bomb. The development of nuclear weapons by India – a country that ranks among the poorest in the world and is near the bottom of human development index chart of the United Nations – exposes the real face of the “absolute pacifist” and the nation that calls him “father.” After all didn’t lord Krishna tell Arjana during the battle of Mahabharata “Victory is truth.”

Although, the Indian people have started peeking at the man behind the mask of divinity, there is no let up in the perpetuation of Gandhi myth in the West, especially the United States.
G. B. Singh rightfully deserves the accolades for bringing out the truth about Gandhi from Gandhi’s own mouth.

http://www.sikhsundesh.net/gandhi.htm

Gandhi: Behind the Mask of Divinity By G. B. Singh Reviewed by Baldev Singh

“Truth comes out breaking the walls of a fortress” is a Punjabi saying.

For the lovers of truth G. B. Singh has exploded the Gandhi myth – apostle of peace, emancipator of untouchables and liberator of India by peaceful means from the British yoke – by publishing his labor of love, Gandhi: Behind the Mask of Divinity. G. B. Singh studied Gandhi for over twenty years collecting Gandhi’s speeches, writings and other documents, which the promoters of Gandhi left out intentionally to create a twentieth century messiah by fusing Jesus Christ and Vishnu. The oppressors – the proponents of colonialism, slavery, racism and casteism – have imposed their own version of history on the victims through manipulation, deception and hypocrisy. For example there is holocaust museum in the capital of United States in the memory of six million Jews who fell victim to the atrocities of Nazis in World War II. It is commendable and such museums should be built in every capital in the world to remind people of the heinous crimes of the Nazis. But why not a museum about the genocide of native Americans or a museum about slavery in the capital of United States? It takes moral courage to look into the face of truth! In order to avoid the obligation to intervene in Rwanda, the Western powers led by President Clinton put pressure on the United Nations Security Council not to characterize the mass murder of Tootsies as genocide.

The making of Gandhi myth stared in South Africa by white Christian clergy. Rev. Joseph J. Doke, a Baptist Minster was the first to write the biography of M. K. Gandhi. Soon many other European and American clergymen and writers rushed in to make their input. John H. Holmes, a Unitarian pastor from New York praised Gandhi in his writings and sermons with titles like: Gandhi: The Modern Christ, Mahatma Gandhi: The Greatest Man since Jesus Christ, Mahatma Ji: Reincarnation of Christ and Gandhi before Pilate. Romain Rolland, French Nobel Laureate in literature looked at Gandhi not only as a Hindu saint, but also another Christ. He wrote Gandhi’s new biography in French. The English translation of this book opens with: He is the One Luminous, Creator of All, Mahatma. Impressed with lavish propaganda about Gandhi in the West, the Hindu propaganda machine came into action and it churned out a plethora of literature to elevate Gandhi to the status of twentieth century Hindu god – “The seventh reincarnation of Vishnu, Lord Rama,” proclaimed Krishnalal Shridharni. Portraits of Gandhi depicted him as Hindu avatar and Christian saint. The Indian government under Prime Minister Indra Gandhi financed one-third the cost of the production of the movie “Gandhi” for the portrayal of Gandhi as “an absolute pacifist.”

The Christian clergy had an ulterior motive in building the Gandhi myth. They thought that by elevating Gadhi to a 20th century messiah and then converting him would open the flood gate for evangelizing Hindu masses. Little did they realize that Gandhi hoodwinked them with his insincere statements about Christianity? He was a die-hard Hindu, a true believer and defender of the caste order – the essence of Hinduism?

Gandhi apologists indulged in gross deception by claiming that Gandhi’s Satyagrah in South Africa was in the defense of the rights of native people. Nothing could be further from truth than this bald lie. How could Gandhi, a diehard supporter of the caste system think of the welfare of African blacks he regarded lower than the Untouchables of India – slightly above the animal level? His Satyagrah was for the better treatment of Indians, who, according to Gandhi were treated the same way as savage Kaffirs (native people) were. In his stay of twenty years in South Africa, he had no social contacts with the Kaffirs, as he did not see any common ground with them in the daily affairs of life. He was horrified when he was lodged with “natives” in the same jail ward. He did not like wearing the same clothes with label “N” born by the natives, nor he liked their food and sharing lavatory with them. It was the jail experience, which brought out his racism in the open. ” Kaffir and Chinese prisoners are wild, murderous and given to immoral ways. Kaffirs are as a general rule uncivilized – the convicts even more so. They are troublesome, very dirty and live almost like animal.”

He proclaimed that the British Empire was for the welfare of the whole world and he accepted the superiority and predominance of white race. But he reminded the white people that upper caste Indians share with the Europeans a common heritage – the blood of the noble Aryan race. According to him it is Aryan blood, which is responsible for the advancement of human civilization. He suggested to Rev, Doke to civilize the Kaffirs by converting them to Christianity and by infusing Aryan blood into their race. He told the white colonists that the preservation of racial purity (Apartheid) was as important to the Indians as to Europeans.

He urged the colonial authorities to raise a volunteer militia of Indians to fight for the Empire. He told the Natal authorities that it would be a “criminal folly” if they did not enlist Indians for the war. He was rebuffed with sarcastic and derogatory comments about the fighting ability of people like Gandhi. However, his persistence persuaded the authorities to form a volunteer ambulance corps of Indians under the command of Sergeant-Major Gandhi during the Boer War and Zulu Rebellion. He urged the Indian community to show their loyalty to the British Empire by raising funds for the War. He reminded them that they were in South Africa due to the courtesy of the Empire. It is not for us to judge whether the Kaffir revolt is justified or not. We are co-colonists with whites of this land whereas the black savages are as yet unfit to participate in the political affairs of the colony.

He was a mean spirited parochial Hindu. Sergeant- Major Gandhi selected only Gujrati Hindus as his assistants, three Sergeants and one Corporal in spite of the fact the ambulance corps (20-24 men) was made up mostly of non-Gujratis with substantial number of Muslims.

The Russian Revolution of 1914 spurted national movements against colonial rule. The British brought Gandhi back to India to sabotage Indian national movement against British rule. The congress Party dominated by Gandhi was set up under the patronage of the British authorities. The “apostle of peace” urged the Indian people to support the British by enlisting in the army during World War I. In his letter he wrote to the Viceroy in1930, he said, ” One of his reason for launching the Civil Disobedient Movement is to contain the violence of revolutionaries.”

On the advice of white promoters of Gandhi, black clergy and civil rights leaders traveled to India to seek Gandhi’s advice about solving the problem of segregation and civil rights of blacks. How little did they know that Gandhi regarded the black people slightly above the animal level? Moreover, they were ignorant of the fact that caste system was originally imposed, as racial discrimination (Varna Ashrama Dharma) similar to the Apartheid system, on the black natives of India by their Caucasian conquerors. But later on due to emergence of new racial groups due to miscegenation between the two groups, Varna Ashrama Dharma evolved into caste system tied to hereditary occupations. Untouchabilty is as integral a part of Hindu faith as anti- Semitism of the Nazis. It is noteworthy that not a single black leader met Dr. B. R. Ambedkar – M. A. and Ph.D. degrees from Columbia University, M.Sc. and D.Sc. degrees from London University and Bar-at-Law from Grey’s Inn, London – who was the undisputed leader of the Untouchables at that time. Gandhi propaganda machine manipulated the visit of black leaders, as it did not want them to find truth about Gandhi’s views on the caste system. “I believe in Varnashrama (caste system) which is the law of life. The law of Varna (color and / or caste) is nothing but the law of conservation of energy. Why should my son not be scavenger if I am one? He, Shudra (lowest caste) may not be called a Brahmin (uppermost caste), though he (Shudra) may have all the qualities of a Brahmin in this birth. And it is a good thing for him (Shudra) not to arrogate a Varna (caste) to which he is not born. It is a sign of true humility.”

In 1921, Gandhi delivered violent speeches inciting racial hatred against the British. During bloody demonstrations and riots against the visit of Prince of Wales, William Francis Doherty, an American citizen working in Bombay was murdered. Gandhi personally got involved in the cover up of this gruesome murder through bribery and intimidation, as he was concerned that the details of this murder would tarnish Gandhi’s image in the West.

It is a cruel joke and one of the biggest fabrications of the twentieth century that Gandhi won Indian freedom without spilling a drop of blood. The truth is that it was the devastating effect of World War II that forced the British government to dismantle its Colonial Empire. Moreover, it was Gandhi and his Hindu dominated Congress party that engineered the partition of the country on communal lines, as the Muslim dominant states stood in the way of high caste Hindus to set up their Ram Raj (mythical Hindu kingdom) based on caste ideology. Additionally, the Partition of India in 1947 is one of the major upheavals of the twentieth century. In the State of Punjab alone, 11-12 million people lost their homes and hearths where their ancestors had lived for centuries. May be as many as one million people perished in the communal frenzy and thousands of young women were kidnapped while Gandhi was reciting the murderous sermons from his favorite scripture – Bhagvad Gita. He kept insisting up to the last moment that the country would be partitioned only over his dead body!

The ascetic in loincloth used to sleep in buff with naked young girls to perform experiments to test his celibacy. Dr. Sushila Nayar told Ved Mehta that she used to sleep with Gandhi as she regarded him as a Hindu god. The man, who had taken vow of poverty, demanded and got even in jail the same comforts enjoyed by British high officials in India.

The “apostle of peace,” who counseled a Jewish delegation” to oppose the evil of Nazism by “soul force” – by committing mass suicide, was all praise for annexing Kashmir by armed aggression.

He told his Sikh followers that rusty sword is useless in the age of Atom Bomb. The development of nuclear weapons by India – a country that ranks among the poorest in the world and is near the bottom of human development index chart of the United Nations – exposes the real face of the “absolute pacifist” and the nation that calls him “father.” After all didn’t lord Krishna tell Arjana during the battle of Mahabharata “Victory is truth.”

Although, the Indian people have started peeking at the man behind the mask of divinity, there is no let up in the perpetuation of Gandhi myth in the West, especially the United States.
G. B. Singh rightfully deserves the accolades for bringing out the truth about Gandhi from Gandhi’s own mouth.

http://www.sikhsundesh.net/gandhi.htm